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Protestantism, the penal-substitution view of Christ's atonement has come under attack. The claim that the doctrine was unknown in the ancient church has

And there were none of the distortions and childish lisping I’d been told to expect from exponents of this theology. This is what’s usually called the “Penal Substitution” view of the atonement, for it emphasizes that Jesus was punished by God in our place. His sacrifice appeased the Father’s wrath towards us and thus allows us to be saved. Why I have changed my mind about Penal Substitution I was brought up in the kind of evangelical church that drummed into us as children that Jesus died ‘to save us from our sins’. The cross of Jesus was the centre of the message at summer camps, holiday Bible clubs, and youth group talks. Penal substitution tends to completely ignore the political significance of how Jesus died. If God killed Jesus, then the Romans were simply pawns in God’s greater plan of violently punishing sin Penal Substitutionary Atonement "He was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and Penal substitutionary atonement is problematic when looking at it in light of the Old Testament, Trinitarian doctrine, and Jewish thought.

There are many metaphors for the atonement that are useful, understandable, and true. [1] See Colin E. Gunton, The Actuality of Atonement: A Study of Metaphor, Rationality and the Christian Tradition (Edinburgh: T&T Clark, 1988). From Irenaeus’s recapitulation theory to Gustaf Aulen’s Christus Victor The penal substitutionary atonement of Christ was necessary for our salvation. It is the very heart of the gospel. Consequently, to deny PSA is to deny the gospel itself. I certainly am not the only one in agreement with my pastor’s conclusion.

Defending Penal Substitutionary Atonement. By James M. Rochford. The New Atheists speak of Christ's atonement with the most derisive of language. Atheist

Brian begins by setting up a strawman of P.S.A. Listen to what he says in this quote: “Particularly abhorrent is the penal substitutionary atonement theory, that turns the Father of Jesus into a pagan deity who can only be placated by the barbarism of child sacrifice.” This is not the doctrine of penal … Penal Substitutionary Atonement In order for our sin to be dealt with, someone must face the penalty our sin deserves. Today, Barry Cooper points to the only One who is qualified to take our sin upon Himself and reconcile us to God. 2017-04-13 In the last post I asked, “What is Penal Substitutionary Atonement? I summarized Thomas Schreiner’s position in The Nature of the Atonement: Four Views as fairly as possible..

The Substitutionary Atonement of Jesus Christ on the Cross. Unless otherwise noted, all Bible verses are from the World English Bible (WEB). I use it because the WEB is in the public domain (not copyrighted). Penal Substitutionary Atonement has been the most difficult subject I have written on.

He absorbed in his 5 Feb 2020 Not to put too fine a point on it, Penal Substitutionary Atonement implies that someone — God to be specific — needs to be compensated for our A leading thesis of Christus Victor is that a fully articulated penal substitutionary view of the atonement is not biblical and that it does not appear until Anslem's What Did the Cross Achieve? Web Page by J I Packer. Atonement: Scripture on Penal Substitution.

Penal Substitutionary Atonement has been the most difficult subject I have written on. Anyway, to me the bottom line is that the penal substitutionary theory of the atonement explains our salvation, and appreciating the other theories helps us explore more in depth the benefits and glory of God's grace seen in Christ's death for us on the cross. Theories. Aaron Blumer - Mon, 01/11/2010 - … I have been looking at different models of the atonement and am currently looking at penal substitutionary atonement. While I can see the substitution, I'm struggling somewhat with the idea of Jesus taking the penalty for our sin. So, what is the Biblical basis for the "penal" in penal substitutionary atonement? The penal substitution theory is a specific interpretation of vicarious (substitutionary) atonement, which in turn goes back to Second Temple Judaism, although evangelicals such as William Lane Craig cite the offer of Moses of the death of himself instead of the people of Israel (Exodus 32:30-34) as an example of this substitution.
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Evolution · The Fall 5 Feb 2015 Penal Substitutionary Atonement (PSA) theory is a particular view of how Jesus' crucifixion deals with human sin, which has adamant supporters, 4 Jul 2017 Harmon and Freeman do not “reject everything in [the penal substitutionary] approach…” Indeed, penal substitution “is rooted in biblical 17 Mar 2008 On Penal Substitution.
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3 Feb 2019 It is often referred to as the “penal substitutionary atonement theory,” especially once it was further developed during the Reformation.

The cross of Jesus was the centre of the message at summer camps, holiday Bible clubs, and youth group talks. Penal substitution tends to completely ignore the political significance of how Jesus died. If God killed Jesus, then the Romans were simply pawns in God’s greater plan of violently punishing sin Penal Substitutionary Atonement "He was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and Penal substitutionary atonement is problematic when looking at it in light of the Old Testament, Trinitarian doctrine, and Jewish thought. I’m going to preface, penal substitutionary atonement is a uniquely Protestant concept; you won’t find it in Orthodox or Catholic circles. I’m not dismissing all ideas of atonement, merely PSA. Anselm’s satisfaction theory of atonement then became dominant until the Reformed position introduced penal substitution in the 16th century. This new view of substitutionary atonement emphasized punishment over satisfaction and paralleled criminal law. This idea—summarily called the doctrine of penal substitutionary atonement—has fallen from grace in many circles.

First of all, because of the exceeding charity from which he suffered; secondly, on account of the dignity of his life which he laid down in atonement, for it was the life of one who was God and man; thirdly, on account of the extent of the Passion and the greatness of the grief endured…And therefore, Christ’s Passion was not only a sufficient but a superabundant atonement for the sins of

God imputed the guilt of our sins to Christ, and 86 Bible Verses about Penal Substitution.